Öz
21.yy'ın en önemli yazarlarından biri olan Jeanette Winterson, Tek Meyve Portakal Değildir eserinde çeşitli konulara değinir. Ön plana çıkan konulardan biri, romanın ana kahramanı olan Jeanette yoluyla büyük anlatılara yapılan eleştiridir. Postmodernizmin değindiği ve yeniden ele aldığı büyük anlatılar, romanda önemli bir yer tutar. Toplumun belirlediği ve sınırlarını çizdiği ideolojiler, büyük anlatılar olarak çoğulculuk ve farklılıkları reddeder. Büyük anlatılar, tek bir ideolojiyi savunup farklılıkları gözardı eder. Bu makalede din konusu altında incelenen büyük anlatılar, toplumsal normları belirler ve onları yönlendirir. Winterson’un Jeanette karakteri, büyük anlatıların sarsılmaz bir şekilde uygulandığı ve farklı ideolojilere kapıyı kapatan bir toplumda, farklı bir kimliğe bürünmeye çalışan bir karakterdir. Makale, Jeanette'ın büyük anlatılarla çevrili bir toplumda yaşadıklarını ve başkaldırışını inceler. Çalışma, kilisenin ve kilise toplumunun büyük anlatılara nasıl bağlı olduklarını, ana karakterin yerleşmiş ideolojileri ters yüz ettiğini göstermeyi hedeflemektedir.
Anahtar Kelimeler
Jeanette Winterson Tek Meyve Portakal Değildir Büyük anlatılar Kilise
Kaynakça
- Allan, K. (2004). Not the whole story: A geopolitical reading of history in Jeanette Winterson’s Oranges Are not the Only Fruit, The Passıon, Sexing the Cherry, and The Powerbook. [M.A. Thesis, McMaster University].
- Birx, H.J. (2009). The encyclopedia of time: Science, philosophy, theology and culture. Thousand Oaks, CA: Sage Publications.
- Cokal, S. (2004). Expression in a diffuse landscape: Contexts for Jeanette Winterson's lyricism. 38 (1). pp. 16-36.
- Erasmus, S. (2017). Challenging biblical boundaries: Jeanette Winterson’s postmodern feminist subversion of biblical discourse in Oranges are not the Only Fruit (1985) and Boating for Beginners (1985) [M.A. Thesis, Rhodes University].
- Eriksen, T.H. & Nielsen, F.S.(2013). History of anthropology. The end of modernism? Pluto Press. pp. 166-191.
- Erkan, M. (2010). Jeanette Winterson: Vişnenin Cinsiyeti “Bir postmodern gerçeklik yitimi anlatısı” . Atatürk Üniversitesi Sosyal Bilimler Enstitüsü Dergisi. 14 (2): 113-122.
- Groves, J. R. (2012). Canon and grand narrative in the philosophy of history. Journal of East-West Thought, 1(2), 39-52.
- Hints, H.(2005).Immortal, invisible: Lesbians and the moving Image, edt by Tamsin Wilton, Taylor&Francis.
- Hutchinson, L. (2002). The Politics of Postmodernism, Routledge.
- Jennings, K. (2022). Obstructing authenticity: The church and sexuality In Randall Kenan's A Visitation Of Spirits And Jeanette Winterson's Oranges Are Not the Only Fruit. [M.A. Thesis, North Carolina Agricultural and Technical State University].
- Lyotard, J.F.(1984). The Postmodem Condition. Manchester University Press: USA.
- Paliath,A.(2017). Unsexing and suspending gender in Jeanette Winterson’s Oranges Are Not the Only Fruit. Research Journal of English Language and Literature. 5(4).pp. 2321-3108.
- Reisman, M. (2011). Integrating fantasy and reality in Jeanette Winterson's “Oranges Are Not the Only Fruit”, Rocky Mountain Review, 65 (1) , pp. 11-35.
- Rinawni. V.L. (2010). Situating the self: A study of select novels of Jeanette Winterson. [Doctoral Dissertation, Mizoram University].
- Shara, Z. (2015). Deconstructing religion in Jeanette Winterson’s Oranges Are not the Only Fruit: A metacritical study. Advances in Language and Literary Studies, 6 /1 238-244.
- Silverman, H.J. (2018). Postmodernism. Routledge.
- Soumia, G.(2022).Femininity representation in Jeanette Winterson’s postmodern novels: Oranges Are Not the Only Fruit (1985) and the Passion (1987). International Journal of Social Communication.9(3), pp.522/532.
- Sturgeon, R.L.(1993). Jeanette Winterson's postmodernist spirituality. [M.A. Thesis, the University of Louisville].
- Winterson, J. (2014). Oranges Are not the Only Fruit. Vintage: London.
- Wronka, M. (2017). The problems of identity in Jeanette Winterson’s Why Be Happy When You Could Be Normal? Oranges Are Not the Only Fruit and the Passion. The Grove. 195-206. DOI: 10,17561/grove.v24.a10
- Yağcı, D. (2022). Crossing the borders of genre and gender: Jeanette Winterson’s redefinition of the bildungsroman in Oranges are Not the Only Fruit”. Fe Journal.14/2. 78-89.
- Yakut, Ö. (2011). Sexuality and Gender in Jeanette Wınterson’s Two Novels: Oranges Are not the Only Fruit and Written on the Body. [M.A. Thesis, Metu].
Öz
Jeanette Winterson, one of the most significant writers of the 21st century, touches on various topics in her Oranges Are Not the Only Fruit. One of the subject matters that stands out is the novel’s criticism of grand narratives through its main heroine, Jeanette. The question of grand narratives, touched upon and re-evaluated by postmodernism, has a substantial place in the narration of the novel. The ideologies, determined and limited by society as grand narratives, reject pluralism and differences. They defend a single ideology and undermine differences. The grand narratives examined under the subject of religion in this article determine social norms and lead them. Winterson’s Jeanette is a character who tries to assume a different identity in a society where grand narratives are unshakably implemented and close the door to different ideologies. This article examines Jeanette’s experiences and rebellion in a society surrounded by grand narratives. The study aims to show how the church and church society adhere to grand narratives and how the main character overturns established ideologies.
Anahtar Kelimeler
Jeanette Winterson Oranges Aren’t the Only Fruit Grand narratives Church
Kaynakça
- Allan, K. (2004). Not the whole story: A geopolitical reading of history in Jeanette Winterson’s Oranges Are not the Only Fruit, The Passıon, Sexing the Cherry, and The Powerbook. [M.A. Thesis, McMaster University].
- Birx, H.J. (2009). The encyclopedia of time: Science, philosophy, theology and culture. Thousand Oaks, CA: Sage Publications.
- Cokal, S. (2004). Expression in a diffuse landscape: Contexts for Jeanette Winterson's lyricism. 38 (1). pp. 16-36.
- Erasmus, S. (2017). Challenging biblical boundaries: Jeanette Winterson’s postmodern feminist subversion of biblical discourse in Oranges are not the Only Fruit (1985) and Boating for Beginners (1985) [M.A. Thesis, Rhodes University].
- Eriksen, T.H. & Nielsen, F.S.(2013). History of anthropology. The end of modernism? Pluto Press. pp. 166-191.
- Erkan, M. (2010). Jeanette Winterson: Vişnenin Cinsiyeti “Bir postmodern gerçeklik yitimi anlatısı” . Atatürk Üniversitesi Sosyal Bilimler Enstitüsü Dergisi. 14 (2): 113-122.
- Groves, J. R. (2012). Canon and grand narrative in the philosophy of history. Journal of East-West Thought, 1(2), 39-52.
- Hints, H.(2005).Immortal, invisible: Lesbians and the moving Image, edt by Tamsin Wilton, Taylor&Francis.
- Hutchinson, L. (2002). The Politics of Postmodernism, Routledge.
- Jennings, K. (2022). Obstructing authenticity: The church and sexuality In Randall Kenan's A Visitation Of Spirits And Jeanette Winterson's Oranges Are Not the Only Fruit. [M.A. Thesis, North Carolina Agricultural and Technical State University].
- Lyotard, J.F.(1984). The Postmodem Condition. Manchester University Press: USA.
- Paliath,A.(2017). Unsexing and suspending gender in Jeanette Winterson’s Oranges Are Not the Only Fruit. Research Journal of English Language and Literature. 5(4).pp. 2321-3108.
- Reisman, M. (2011). Integrating fantasy and reality in Jeanette Winterson's “Oranges Are Not the Only Fruit”, Rocky Mountain Review, 65 (1) , pp. 11-35.
- Rinawni. V.L. (2010). Situating the self: A study of select novels of Jeanette Winterson. [Doctoral Dissertation, Mizoram University].
- Shara, Z. (2015). Deconstructing religion in Jeanette Winterson’s Oranges Are not the Only Fruit: A metacritical study. Advances in Language and Literary Studies, 6 /1 238-244.
- Silverman, H.J. (2018). Postmodernism. Routledge.
- Soumia, G.(2022).Femininity representation in Jeanette Winterson’s postmodern novels: Oranges Are Not the Only Fruit (1985) and the Passion (1987). International Journal of Social Communication.9(3), pp.522/532.
- Sturgeon, R.L.(1993). Jeanette Winterson's postmodernist spirituality. [M.A. Thesis, the University of Louisville].
- Winterson, J. (2014). Oranges Are not the Only Fruit. Vintage: London.
- Wronka, M. (2017). The problems of identity in Jeanette Winterson’s Why Be Happy When You Could Be Normal? Oranges Are Not the Only Fruit and the Passion. The Grove. 195-206. DOI: 10,17561/grove.v24.a10
- Yağcı, D. (2022). Crossing the borders of genre and gender: Jeanette Winterson’s redefinition of the bildungsroman in Oranges are Not the Only Fruit”. Fe Journal.14/2. 78-89.
- Yakut, Ö. (2011). Sexuality and Gender in Jeanette Wınterson’s Two Novels: Oranges Are not the Only Fruit and Written on the Body. [M.A. Thesis, Metu].
Ayrıntılar
| Birincil Dil | İngilizce |
|---|---|
| Konular | İngiliz ve İrlanda Dili, Edebiyatı ve Kültürü |
| Bölüm | Araştırma Makaleleri |
| Yazarlar | |
| Erken Görünüm Tarihi | 29 Nisan 2024 |
| Yayımlanma Tarihi | 30 Nisan 2024 |
| Gönderilme Tarihi | 19 Şubat 2024 |
| Kabul Tarihi | 24 Nisan 2024 |
| Yayımlandığı Sayı | Yıl 2024Sayı: 27 |
